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At all levels of local self-government, one-third of the seats are reserved for women. Article 243D (3) of the Constitution ensures women's involvement in Panchayati Raj Institutions by demanding at least one-third reservation for women out of the total number of candidates to be elected by direct election and the number of Panchayat Chairperson posts.
'Panchayat,' or "Local government," is a State subject and part of the State list in the Seventh Schedule of the Indian Constitution. Clause (3) of Article 243D of the Constitution ensures women's involvement in Panchayati Raj Institutions by mandating a one-third reservation for women out of the total number of seats on which the election is occurring and the number of Panchayat chairpersons. According to information available to the Ministry, 20 states, including Andhra Pradesh, Assam, Bihar, Chhattisgarh, Himachal Pradesh, Jharkhand, Karnataka, Punjab, Kerala, Madhya Pradesh, Maharashtra, Gujarat, Odisha, Rajasthan, Sikkim, Tamil Nadu, Telangana, Tripura, Uttarakhand, and West Bengal, have made provisions in respective State Panchayati Raj Acts for 50% reservation for women.
Specific details of Panchayati Raj Institutions representatives, such as 'the total number of women who hold the position of Sarpanch in the country. The total number of Sarpanch posts which are occupied by a member from a Scheduled Caste or Scheduled Tribe,' 'the total number of Scheduled Caste members on non-reserved seats in Gram Panchayats,' 'the number of Gram Panchayats where more than one-third Pan.
Local government in India refers to governmental jurisdictions below the state level. Local self-government means citizens in towns, villages, and rural settlements elect local councils and their leaders, who are then authorised to resolve major issues. India is a federal republic with three tiers of government: central, state, and local. Local governments are recognised and protected by the 73rd and 74th constitutional amendments, and each state has its local government legislation.
Local administration in India has taken two distinct shapes since 1992. Urban communities have Nagar Palika but draw their powers from individual state governments. Still, rural locals' powers have been established under the Panchayati raj system, as defined by the 73rd amendment to the Constitution.
The ability of a group or an individual to exercise all necessary regulatory functions without intervention from an external authority is referred to as self-governance, self-government, or self-rule. It can refer to human behaviour or any type of institution, such as family units, social organisations, affinity groups, legal bodies, industry bodies, religions, and various levels of governmental entities. Autonomy, independence, self-control, self-discipline, and sovereignty are all philosophical and sociopolitical notions that are strongly tied to self-governance.
Self-government is known as national sovereignty in the context of nation-states and is an important concept in international law. An autonomous region is a self-governing territory in the context of administrative division.
Local government entities are constituted as third-tier institutions in charge of administering a region's minor areas and towns. Villages, towns, and cities are all names for such tiny areas. This process of transferring power from national and state governments to local governments is known as 'decentralisation.'
Decentralisation is important in a democratic system where citizens have the right to express themselves. Citizens can thus directly engage in the decision-making process that affects them. Simply expressed, the local government structure emphasises self-government.
These local governments are responsible for a variety of functions. Local governments promote the well-being of their residents by assuring cheap and efficient civil amenities such as education and healthcare, as well as strategising regional planning and development. People in their communities are more aware of the challenges they confront than any higher level of government. When people can control their public affairs, democratic decision-making becomes more effective.
Gender reservation in Parliament is still unfinished business at the national level. The Women's Reservation Bill, which seeks to reserve 33 per cent of seats in Parliament's lower house, is currently awaiting approval in the Lok Sabha. The Bill has been debated for over two decades; while it received Rajya Sabha approval in March 2010, there has yet to be a political consensus in the Lok Sabha.
Women currently account for only 14% of Lok Sabha MPs. However, gender reservation at the sub-national level was pioneered by the 74th Amendment to the Constitution in 1992. It required a gender reservation of at least 33% of the total number of candidates to be elected by direct election in urban local governments.
India has always been known as a patriarchal society at its core. Women have been oppressed for generations in the name of tradition. They were constantly prevented from playing larger roles in how society operates. However, the situation is changing - gradually and permanently. They have emerged as leaders and opinion leaders, receiving the respect they have always deserved but have been denied for many years.
The country is advancing, and it has been understood that empowering women will always result in wonderful outcomes. Opinions and questions occur as a result of such societal changes. While women are taking on roles that were previously reserved for men, a new debate has been brewing for quite some time.
Work restrictions for women contribute to closing the gender pay gap, which is frequent in companies across the country. This occurs despite the existence of well-established legislation requiring equal compensation. It may be easier to eliminate the unfair practice of income discrimination with the assistance of a special place for females at work.
It will be easier for women to fight against society's typical perceived conceptions if employment roles are set under a proper reservation system. They can be more confident than ever before in taking on responsibilities that they can easily handle but are now permitted to do so.
Not only that, but such reservations can assist us in changing the regressive mindset of a society that views marriage as the primary goal of a woman's life.
While making professional reserves for women has numerous benefits, it also has some negatives. When such affirmative action is adopted in an organisation, it can have several consequences. If a higher job or promotion is on the horizon, it may result in a negative shift in the woman's mindset.
Another downside of the reservation is that some women may find it disrespectful to be granted a privilege. After all, they believe it was granted because they are inferior. It gives them a horrible feeling that people might think their success is due to an edge they have over the opposite sex.
The subject is incredibly delicate, and taking sides is tricky because doing so may cause you to oppose someone without any ulterior reason. Finding a shared answer in a country with such stark social and economic disparities is undoubtedly difficult. However, whether reservations are implemented or not is entirely dependent on how things are tried and tested. The permutations and combinations will only help us achieve the best results without discriminating against any group.
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